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Description: Someone who, in the face of a specific argument, voices an argument that he does not necessarily accept, for the sake of argument and discovering the truth by testing the opponent's argument. The ordinary spelling "vitae" in two syllables had to be changed to "vitaï" in three syllables to satisfy the requirements of the poem's dactylic hexameters. Affirms a fact as during a trial anagram of versa vs. We know it's hard, nothing has changed, and if anything things are easing towards better and more "normal" and life as "usual. " "The Israelites will not listen to me because, God, as you know, they are stiff-necked. " Description: Also sometimes written as "abhinc". Having moved to LA only last August, it was my first time there, and I was looking forward to my visit for many reasons: To relax a few days and stretch my legs, to write poems, to imagine myself as if I had been part of the Exodus – and to finally see those trees that had first sparked my curiosity more than 30 years ago, when I saw them on the cover of the Joshua Tree album, by the Irish rock band U2.
So that we can answer questions about them. Just as the Israelites in the desert were an unfinished product, so are we. Both were created in times of new beginnings and uncharted territory. Description: Denoting the irrelevance of a thing. Affirms a fact as during a trial anagram of vers la page du film. In fact, when I looked up Ki Tissa 2020 in my records, the materials I found were the first artifacts that we created for our TBA @ Home Googe Folder. Jewish (and non-Jewish) scholars have reckoned with that question for ages. He understands that responding to the wicked child with force and anger will only result in more feelings of being an outsider in a holiday that can be argued as the most insider of our holidays. To justify the recreational use of opiates by referring to a cancer patient or to justify arresting said patient by comparing him to the recreational user would be a dicto simpliciter. Description: Indicates a right exercised by a son on behalf of his mother. A priest will then facilitate the person's readmission to the community via a purification ritual. Would light ever return?
Description: Inscription on a stained glass in the conference hall of a pharmaceutical mill in Kaunas, Lithuania. Affirms a fact as during a trial anagram of versa 3. It is important to say it was empty and there was no water because it betrays the carelessness with which they jumped to the conclusion that best suited them. But on earth, worse things await. When a community selects a leader or when a person steps up into a position of leadership, he or she has agreed to be honorable and responsible.
Description: A legal doctrine which states that a claimant will be unable to pursue a cause of action, if it arises in connection with his own illegal act. As a ממלכת כוהנים ( mamlechet kohanim, a nation of priests), may we create those rituals for ourselves and our communities, bringing in ever-present holiness around and within us to elevate these moments of our lives. Intaminatis fulget honoribus. Description: Thus, "per month", or "monthly". Leave the world better off than it was before. Archived Torah Commentary - Temple Beth Am. What a beautiful response by the Belzer Rebbe. But I want to remind our community that this IS our traditional culture, from Diaspora times to all the way back when Moses married a Cushite woman. How much crying is enough? Morte magis metuenda senectus. And, concomitantly, it made us think about the other side of the coin: the damage it is so easy for people to do (ourselves included, we are sure) when we set the poor example and lead people astray, whether intentionally or not. As God promises him in last week's reading, "…and Joseph's hand shall close your eyes" (Bereshit 46:4). Vir prudens non contra ventum mingit. This is a question worth asking.
Description: Thus, the essential or most notable point. All of these building projects have two important aspects in common. This is why, to this day, even in non-overly-superstitious communities, a minyan is counted not by assigning the people a #, but by counting off a 10-word verse to see if you get to the end. Freedom has been achieved and there's even a new structure in place…and yet, maybe that's not enough. It is] a grove by not being light. Or will backyard minyanim have taken hold, and persist? Did Pinchas earn it, which has us believe that this sort of righteous violence is peaceful, or does Pinchas need it, since he seems to lack shalom? Description: from Virgil. He notes that this is not a grassroots rebellion by the common folk, but rather a mutiny by wise officials who are respected characters, already entrusted with holy work. Description: Literally, "in the direction [of]". Description: A matter which has been decided by a court. Instead, I think Ekev teaches that the worst thing that could ever happen to us, is if we forget our journey.
There is a phrase mentioned in Terumah that is repeated throughout Parashat Vayakhel; God is asking for all contributors to be a נְדִיב לֵב (n'div lev). The brothers had done something terrible to him, he now had basically endless power, and they wouldn't have even known who he was. Having done that we turn to the new grain harvest (23:9-10) and bring an offering of the first of the grain(omer) to the priest. A wise friend once told me, regarding all sorts of political and inter-personal engagements, that when you go down to fight the weeds, guess what? I'm guessing that many of you right now might feel pretty skeptical about those numbers. Both parts of that short verse are important, argues the Alter Rebbe. Description: Literally "sum of sums". Upon the dedication of the Mishkan's altar, one prince (נשיא) from each of the twelve tribes offers up the exact same thing: "…one silver bowl weighing 130 shekels and one silver basin of 70 shekels by the sanctuary weight, both filled with choice flour with oil mixed in (…)" and the specifics continue for a total of five verses (Num. Lest we think this is a miracle consigned to the distant past or distant future, I'd like to call our attention to how many times God says "hayom" in this parsha. Let no man be another's who can be his own. Did Jacob stop there for the night haphazardly, or did he know without knowing that this place was going to be called Bethel -- the House of God – and no longer Luz. Nature is not saddened.
And I like to think your pleas and mine are answered by one another, not just spiritually, but in material and mundane ways, as needed. Actually, this parasha is just like building a new piece of furniture: it might look very complicated and exhausting in the beginning but once you start putting things together, you can find a lot of pleasure in the activity! Our world is on fire. Vayakhel-Pekudei 3/13/21. Some of that variety is untraceable, connected to each of our truly unique and inimitable—and intangible—spirits which flicker inside of us.
Perhaps there is a reason for that. To experience another's pain as if it was our own. If I had to explain what Judaism is all about in one word, without a doubt I would say: Kedusha (Holiness). In this week's parasha, Ki Tisa, we read the famous episode of Moshe asking to see God. I see it, but I do not believe it. Moshe is not to enter. Make a similar thing.
Not twice in the same thing. Quater in die (qid). Et suppositio nil ponit in esse. We are told to be a holy people – and one day we will be.
In a grocery store, we keep our distance and sometimes wait minutes for a person to move their cart so we can get to the eggs. Very quickly however, this giving spirit turns from generosity to excess: "their efforts had been more than enough for all the tasks to be done, " (Exodus 36:7). When there is a new moral development in our society, a new understanding of right and wrong, it is our duty to pursue the actions that will change our reality. 000 people into the desert's abyss, was only concerned about his ego. Description: Sometimes attributed to Seneca the Younger, but not attested: Errare humanum est, perseverare autem diabolicum, et tertia non datur (To err is human; to persist [in committing such errors] is of the devil, and the third possibility is not given. ) The Talmud specifies, "kindle the lamp until the flame rises by itself" (Shab. Description: Loosely, "to liberate the oppressed".