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They know that we be hungry; therefore are they gone out of the camp to hide themselves in the field, saying, When they come out of the city, we shall catch them alive, and get into the city. They feasted in the first tent they came to (v. 8) and then began to think of enriching themselves with the plunder; but they corrected themselves (v. 9): "We do not well to conceal these good tidings from the community we are members of, under colour of being avenged upon them for excluding us from their society; it was the law that did it, not they, and therefore let us bring them the news. Coming to "the end of the Syrian camp, " i. e., to the outskirts of it on the city side, they found no one there. 2nd Kings 7: Messianic prophecy in Elisha and four leper ‘saviors’ –. There is nothing that often more stifles the divine life. Leviticus 13:46 these might have a dwelling assigned them near the gate; or they might get as near to it as they could, partly to obtain relief from the city, and partly for fear of the Syrians; these, the Jews say (x), were Gehazi and his three sons, see 2 Kings 5:27. and they said one to another, why sit we here until we die? Jehoshaphat at once recognized him.
And the gatekeepers called out, and they told it to the king's household inside. How the Syrians' flight was discovered by four leprous men. The one who came back was a Samaritan, a non-Jew, a foreigner. They know how hungry we are, so they've just pulled back into the bushes and are hiding back in the bushes and they're waiting for us to open the gate of the city and come flooding out. My ways are beyond your finding out. In 2 Kings 6-7, we see a process of curing blindness. They decided to risk it all and visit the enemy camp. And so mocking the promise of God. And when thou art come in, thou shalt shut the door upon thee and upon thy sons, and shalt pour out into all those vessels, and thou shalt set aside that which is full. What is the purpose of four lepers 2 kings 7. Therefore they arose and fled at twilight, and left the camp intact—their tents, their horses, and their donkeys—and they fled for their lives.
In spite of the judgment that had begun to fall on Israel, God was still caring for those who were faithful to him. He knows that the word of Jehovah is with him. They would have no quarter there. The portrayal of the lepers' awareness of qualms and the obligation to apprise the good news of the entire nation intimates that they are general human beings who can reason and feel qualms not differently from normal people. Text Courtesy of Used by Permission. I have already referred to the fact, and it is even more remarkable in Elisha's case than in Elijah's, that it is more in deed than in word that we find these two prophets manifesting God. 2 Kings 7:3 Bible Apps. Commentary on 2 Kings 7 by Matthew Henry. "But when they came to the camp of Israel, the Israelites rode up and smote the Moabites, so that they fled before them; but they went forward smiting the Moabites even in their country. We do not hear that it was he that prayed for it, but we do hear that it was he that warned this Shunammite, so that she should be preserved from the bitter consequences of the famine. See Keith Bodner, Elisha's Profile in the Book of Kings: The Double Agent (Oxford: Oxford University Press, 2013), 120. The blindness of Baal worship had to be taken away. The tragic price of unbelief. The report might be true or it might not be; it only made sense to test it and see.
"We shall but die, that is the worst of it, not die and be damned, not be hurt of the second death. " He that believeth not shall be damned stands as firm as He that believeth shall be saved. 2 Kings 15:5), just as at the present day the lepers at Jerusalem have their huts by the side of the Zion gate (vid., Strauss, Sinai u. Golgatha, p. 205, and Tobler, Denkbltter aus Jerus. 2 Kings 7:3 - Verse-by-Verse Bible Commentary. God can, when he pleases, dispirit the boldest and most brave, and make the stoutest heart to tremble. "And she answered, This woman said unto me, Give thy son that we may eat him today, and we will eat my son tomorrow. "Now there were four leprous men at the entrance of the gate: and they said one to another, Why sit we here until we die? Others have scoffed at the messages of a prophet and not being killed?
Jump to: Barnes • Benson • BI • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Guzik • Haydock • Hastings • Homiletics • JFB • KD • King • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK. The noise of horses and chariots terrified the hosts of Syria. And what was the effect? "Now there were four men with leprosy[c] sitting at the entrance of the city gates. The cost of food was at a premium as recorded in 2 Kings 6:25, "a donkey's head was sold for eighty shekels of silver, and a fourth of a kab of dove's dung for five shekels of silver. "Go, borrow thee, " says he, "vessels abroad of all thy neighbours, even empty vessels; borrow not a few. What is the purpose of four lepers 2 kings 7 2. Their leprous condition made them outcasts and untouchables. "And she answered, I dwell among mine own people"; she was right, she was content; and godliness with contentment is great gain.
It is only so that the blessing stays. In light of the rhetorical aspect, the reference to the kings of the Hittites and the kings of Egypt is reminiscent of the portrayal of Solomon's military superiority, including equipping large chariot forces from Egypt as well as exporting them to all the kings of the Hittites and the kings of Aram in 1 Kgs 10:28-29. The sons of the prophets find the place where they dwell is too strait for them, and they say, "Let us go to Jordan, " and there they take beams, and so on, for the construction of their large dwellings. He was a courtier whom the king had an affection for, as the man of his right hand, on whom he leaned, that is, on whose prudence he much relied, and in whom he reposed much confidence. And when the king of Moab saw that the battle was too sore for him, he took with him seven hundred men that drew swords, to break through even unto the king of Edom; but they could not. " However God did it, it happened. I will not fault them for that. The king's jealousy of a stratagem in the Syrian's retreat, v. 12. The four lepers in the bible. If the King of Israel had publicly repented with sack cloth and ashes, the people would know that they needed to worship whatever god their king was worshiping rather than worshipping the king himself and Jehoram wasn't ready to give up the adulation.