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And in the day of the new moon it shall be a young bullock without blemish,.... Identify the subjects (reading cycle #3, p. xvi). The rabbis understood this to be a prediction of the Messiah, but there are cogent reasons why we cannot make this identification. 22In all four corners of the courtyard there were courts set off, each forty cubits long by thirty cubits wide, all four of them the same size. There is also a difference of opinion concerning the meaning of the second statement in Ezekiel 44:3: "from the way of the porch of the gate shall he enter in, and thence shall he go out. " And r my princes shall no more oppress my people, but s they shall let the house of Israel have the land according to their tribes. The other part is the fact that people simply don't want to invest. Unfortunately, the church today has not become this kind of family for so many spiritual orphans. But there is one more person to consider, and that is the mysterious person known as the Prince, who is spoken of in Ezekiel 45 and 46. It is still further enjoined, that when offering these sacrifices the prince is to enter by the way of the gate porch, and to go out again by the same way (Ezekiel 44:2 and Ezekiel 44:8); whereas on the feast days, on which the people appear before Jehovah, every one who comes, the priest along with the rest, is to go in and out through the north or the south gate (Ezekiel 44:9 and Ezekiel 44:10). Of course he knew; David had been dead for some 400 years or so. 24 And he said to me, "These are the kitchens where the ministers of the temple shall # Ezek. David has offspring, of course, but the passage seems to imply these are the prince's immediate offspring, born during the millennium. NASB||NKJV||NRSV||TEV||NJB|.
6. regulations about inheritance gifts given by the prince, 46:16-18. Click here to read the article, "Paradise Relocated" for details on this issue. And behold, in each corner of the court there was another court—in the four corners of the court were small courts, forty cubits long and thirty broad; the four were of the same size. But we cannot regard either of these views as correct. FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT PARAGRAPH LEVEL. Consider helping today! The "meat-offering" (flour and honey) was baked Lev 2:4. Some think these six working days design this life, which is the time of working, after which there will be none but an eternal sabbath or rest; and that, for the present, saints live and walk by faith, and not by sight; divine and heavenly things are greatly shut up, and out of sight; but then it will be new moon, as well as sabbath, and all things will be seen clearly; but the former sense I think is best, which yet I leave to the judgment of others. "To eat bread before Jehovah" signifies to hold a sacrificial meal at the place of the divine presence, i. e., in the temple court, and is not to be restricted, as Kliefoth supposes, to that sacrificial meal "which was held after and along with the bloodless sacrifices, viz., the minchoth, and the shew-breads, and the sweet loaves of the Passover. " Although He is seated on His throne in heaven, it is the Holy Spirit who comes and resides among His people. Ezekiel 44:3 says only the prince can use the East Gate.
Again, it is irreconcilable with the analogous statements in Ezekiel 46. Only the prince, as prince, was allowed to sit in it for the purpose of holding sacrificial meals there. 14 And ye shall inherit it, one as well as another: concerning the which I lifted up mine hand to give it unto your fathers: and this land shall fall unto you for inheritance. Only priests could stand in the court itself. 18 " Thus says the Lord G od: In the first month, d on the first day of the month, you shall take a bull from the herd without blemish, and e purify the sanctuary.
It is not a natural river. Then he shall leave, and the gate shall be closed after his departure. Hence it seems enough to say that while the "prince" would have his highest antitype in the Messiah, he would also have, though in a lower and lesser degree, an antitype in every righteous ruler (if ever there should be such) who might subsequently preside over Israel (see on Ezekiel 37:25).
We moved everyone into the fellowship hall for our Sabbath worship service so that the rest of the church could experience 10 Days of Prayer with it's fellowship, prayer, singing, and testimonies in small groups. So far the meaning of the words is clear and indisputable. "The prophet did not want royal property to grow at the expense of ordinary citizens. "et statis temporibus, " Cocceius, Starckius. The only exception is in favour of the prince. Verse 47:23 tells us that Gentiles in the millennium will receive a portion of land alongside Jews. For instance, Jesus would not need commands not to oppress God's people.
Then he shall go out, and after he goes out the gate shall be shut: Each specific detail gives more and more evidence that this is meant for some literal fulfillment. 10 v " You shall have just balances, a just ephah, and a just bath. The Revised Version accurately renders the words, As for the prince, he shall sit therein as prince, etc. Thus, the Messiah is definitely ruled out as even a possibility for this role....
23 And on j the seven days of the festival he shall provide as a burnt offering to the L ord seven young bulls and seven rams without blemish, on each of the seven days; and k a male goat daily for a sin offering. Ezekiel 44:3 German Bible. The prince would have to be a descendent through a different son of David than Solomon, or a descendent of Solomon, but branching off from a higher point than Jeconiah. 23:14–17; 34:23; Deut. Perhaps it was the radiant man of Ezekiel 40:1-3. b. Blue Letter Bible study tools make reading, searching and studying the Bible easy and rewarding. For there can be no doubt whatever that Ezekiel 44:3 introduces a more precise statement concerning the closing of the gate; in other words, that the right of sitting in the gate to eat bread before Jehovah, which is conceded to the priest, is intended as an explanation, resp. In the time of Solomon, priest, king, and people each took his due part in the temple-service.
Response: Thank you for your response. 20 All the oblation shall be five and twenty thousand by five and twenty thousand: ye shall offer the holy oblation foursquare, with the possession of the city.